• 0 Posts
  • 190 Comments
Joined 7 months ago
cake
Cake day: April 24th, 2024

help-circle


  • Sorry to break it to ya Slate (libs), Trump barely got more 18-24 votes this time than he did last time, whereas a lot of young people just didn’t show up for Harris. Everybody knew young people were upset by the genocide, they said they couldn’t vote for Harris because of her policies and surprisingly no matter how much Dem party dorks tried to shame them they didn’t show up, just like they said they wouldn’t. And now everyone is like “gen z is maga” get a grip






  • Formally as in have had a university publish books and articles that I’ve written on it? No, I’m afraid I have very little university education, I’m largely self-educated. I support people having the opportunity to go to college, but my life just didn’t work out like that. I’m all libraries, discussions, book sales, book clubs, writing and IRL political organizing. I’ve had some articles published but most of my writing is in notebooks.

    I won’t bore you with bio details, but after sort of rejecting Harris’s vulgar determinism, I eventually discovered Rick Roderick’s lectures on Philosophy and Human Values. The video quality is pretty old, but as a survey of western Philosophy course, I found this extremely useful and compelling. His course on Neitzsche is also very good. His course on 20th century philosophy, its first episode, Masters of Suspicion is a passionate defense of the self, free will, as well as the validity of exploring these questions.

    I’m currently pulling on a thread where I am spending a lot of time thinking about Theses on Feuerbach by Karl Marx, the short but famous formulation wherein Marx “turns Hegel on his head.” Feuerbach’s formulation of God that begins the process of turning Hegel’s logic against Hegel’s own conclusions, established god as the embodiment of humans own best qualities, and externalizing them as an unreachable other, and how it functions as a tool of repression and intellectual domination finds some common ground with Harris’s antireligious atheism. But this thread leads us closer to a kind of humanism, whereas Harris’s atheism leads us further away from it. Its like atheism’s main disagreement with religion is that it believes that science and industry should be mechanism that alienates us from our selves and each other, not the church. Personally, I would prefer not to be alienated from myself or from other people by any extrinsic mechanism of repression; I’d rather throw it off entirely.



  • Okay, I apologize I went back and read your first post which said something like “the self doesn’t exist is a fun concept to play with” when I was pretty sure you had said just “the self doesnt exist.” I’m sitting here trying to find the thread that connects “the self doesn’t exist” with your seeming acknowledgement of every aspect of it.

    I agree its useful to test “wrong conclusions” for the reasons you state. You end up constructing consistent logic justifying it, and can witness for yourself where the reasoning goes wrong, and can speculate as to why. I think it makes relating to people convinced by faulty logic and conclusions easier to relate to, as well as gives you a hint to where their reasoning is off and you cans start to argue against it







  • I agree with a lot of your analysis, but I think a lot of these conclusions are highly contingent on historical circumstance. For example, I think Trump is a lot more unpopular than the current narrative regarding Trump. The Dems do not want to be so wrong about Trump’s chance of winning as they were in 2016. A dynamic that could play out in this election is that many of the groups you identified (and were right to do so) feel so threatened by a Trump presidency (in part because of Dems successful and good organizing against him) causes those groups to unite and keep him out of office. This could lead to a split between the pragmatic republican movement concerned with maintaining the status quo, and the pro-Trump MAGA militants who are not as homogenous of a group as may first appear.

    But feel free to “neener neener” about it if I end up being wrong in a few hours. My point is, things change, a disparate group of different interests can unite into an unbreakable bloc, and vice versa, in a traumatizingly short amount of time if recent years can be a teacher


  • Well I disagree that “we can’t find it”. I think the inability to find the self is a result of the limitations of empiricism, whereas dialectical and materialist analysis has no problem locating the self within the changing relationships that define the individual, history and nature in context of each other.

    And this is what empiricism really fails at: its great at defining an object, defining the parameters that constitute it, and isolating it as a subject of study, but absolutely falls short at being able to identify the relationships between “things” or the historic circumstances that give rise to them.

    As observers, an over-reliance on one theory of knowledge, or epistemology, verges on the kind of ideological blindness usually associated with fringe fundamentalism. We wouldnt us a ratchet to hammer a nail, why would we insist that a single epistemic “tool” is the only one that is capable of determining truth?

    Honestly I probably agreed with you more some years ago before reading Sam Harris’s Free Will, which was so bad it set me on a very different path of inquiry.