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Joined 1 year ago
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Cake day: June 10th, 2023

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  • You’re wilfully applying a very stunted concept of “wanted” to a legal system that deals in fact. I’m not saying you don’t understand whatever it is you claim to be supporting. What I’m saying you do not understand is the concept of “wanting” and “mens rea” (as it applies in law, but also as it applies under your framework - you’ve chosen instead to just pretend it’s no longer relevant instead of redefining it under your framework - like I said, the laziest kind of science.) And there’s really no point in me repeating what I’ve said before.

    Maybe what I’ll leave you with is a possible definition of “want” under your system, which is one step further in thought than it seems you’ve ever gone: an action is wanted if the action would have been taken with no immediate or overt external (needs to be defined) motivation. This means if they were abused as a kid and later this translated into abusing other people, they still wanted to abuse them.

    (As a note, I’m not saying this is the correct definition, but this is what is needed for people to start discussing what should and shouldn’t be in this definition.)

    Saying “nobody can want to do anything because determinism” is an incredibly lazy determinism because it’s starting with the axiom and then not bothering to come up with a proper framework to explain everything else in the world. If you continue to protest it not being lazy there’s really nothing else we have to talk about.


  • You don’t understand. Obviously everyone is a product of their environment. But after all of that, if the person wanted and intended to do something because of all of these different dispositions and upbringings and backgrounds, then they have mens rea.

    Like I said before, it’s purely a finding of fact. Does it mean that there shouldn’t be mitigating circumstances? No, there might well be reasons to argue that they were only doing so out of desperation. Nonetheless, they had mens rea.

    Recognising that there are all these complicated factors but not taking the time to at least make sense of them is the worst kind of determinism. Sure, there’s no free will in your conception. There still needs to be laws and concepts like mens rea still need defining to allow for the protection of “innocents” under the law.


  • Guilt and mens rea can be quite compatible with your admittedly strange idea of there being no free will (and yet trying to parse laws under a framework of people having free will), unless you believe that all acts are coercive (which is quite reductive).

    All you need to ask yourself is if the person wanted and intended to do that, whatever the nexus of causes led up to them wanting to do the act.

    It seems very weird (and a bit lazy) to subscribe to a framework of there being no free will and yet not even trying to contextualise the safeguards of the legal system to fit that framework. Sure you may agree with putting people in jail to prevent net societal harm, but mens rea is one of the checks to ensure that they will cause societal harm to others, and without being able to settle such a question of fact you will instead never be able to put anybody, even if they need to be put behind bars, there.



  • It’s unfortunate that you’ve chosen to focus on a semantic nitpick as the only thing to reply to rather than all the other more interesting talking points.

    It’s also unfortunate that you’ve chosen to condescend throughout all the posts you’ve written, which really makes me want to not rely to you.

    That said, you’ve already shown a brutal contradiction:

    Wikipedia:
    ‘to serve as a premise or starting point for further reasoning and arguments’

    Tutors:
    ‘contribute to an axiomatic system’

    Wolfram:
    ‘a proposition regarded as self-evidently true without proof. The word “axiom” is a slightly archaic synonym for postulate.’

    What these definitions all say that I think you’re wilfully choosing to ignore (or just not reading carefully enough) is that these are all assumptions meant to make a system internally logical.

    It’s also amazing how you can say

    ‘Saying 1 + 1 = 2 serves as foundation for further deductive reasoning […] is generic, imprecise, and worthless’

    when that is literally what half of your definitions also say.

    ‘Saying 1 + 1 = 2 is Axiomatic is like saying Oxygen is an axiom or axiomatic. To further build the periodic table. No, Oxygen just is, a fundamental piece of reality which is also true!’

    You’re still not getting it, which means you’re not reading anything I’ve said at all about human-centric perception (which is a shame given how much time I’ve had to spend trying to parse your poor semantics.)

    There’s a difference between the element and atoms of Oxygen that do exist in our world and the name and observed properties of Oxygen that we have derived and given to Oxygen. The strange thing is that I think while everyone else agrees that the testing, observing, and ascribing of properties to something is science, you think that the existence of oxygen itself is science (and therefore science is truth?)

    To bring it back to your original equivalences, 1 is true in most languages and systems because along the way, humans decided to use 1 to notate a truth value. If we had wanted (and some systems do), 0 could have been used as the truth value, or even a letter. We’ve then decided to build entire lines of logic from that number, and obviously from within the observational parameters of this framework, 1 must be true for any of our observations to be internally consistent. But two things:

    1. These are our observations, not reality per se.
    2. 1 is still an abstraction. Is the concept behind 1 an absolute truth? For all we know 0.99 (recurring) is a much more accurate abstraction for the 1s of the universe. 1 is our human attempt to bring some order to a confusing world.

    Fundamentally your dogmatic clinging to axioms as somehow underpinning some universal truth when they are meant to be convenient frameworks to build upon shows a very shallow understanding of the building blocks with which humans have built our understanding of the world. I highly recommend you take the scientific method to heart and try posting these “deep” thoughts in other places to see if anyone else agrees that they’re deep. If they don’t, I invite you to revise your hypothesis and reassess whether what’s “true” to you really is true to the mathematicians and scientists of the world.

    Edit: Just want to add that I won’t be replying to you anymore as it’s taking a lot of more time and the worse thing is I don’t think you’re even trying to understand what others have to say despite your talk about “no shallow thinking” (lol). There’s no point in talking to a brick wall, especially a condescending one, and I’m sure we both have better things to do with our lives.


  • We can take your axiom, 1+1 = 2, and break it down into where fundamentally one of your biggest misunderstandings is.

    We came up with the equivalence of 1+1=2, and deemed it true. Someone else in this comment section already brought up the idea of axioms, and while 1+1=2 is a theorem rather than an axiom, it is built on axioms that have been defined as fact for the rest of the framework to stand.

    Science (and Math) is a purely anthropic system or framework. 1+1=2 isn’t a universal constant if we look at the fusion of two Hydrogen atoms into one Helium atom (with extra energy being released!) The very idea of what 1 is can change depending on your reference point and may not stay the same between observers. While 1+1 may stay the same in the world of pure Mathematics (and a very robust world it is we have created!) it is much harder to apply them to real life (does this make Mathematics “true-er” than reality?)



  • This is really strange in two ways.

    One, you’re not describing science but existence. Science is nothing if not a framework of knowledge based on the scientific method. To somehow come up with a definition of science that separates it from the scientific method actually removes all qualities of knowledge from science (do you think religious people also don’t define their knowledge as “what is”?) On the whole, basing your definition of “Science” as how laymen define science seems to be a strange way to try to make a supposedly mathematical argument - from imprecision and abstraction?

    Two, to conflate Science with existence essentially is concocting a truism - like when someone asks you to solve for x you’ve chosen to define x as whatever you want then solve it. Science as the sum of empirical human knowledge is an approximation of x, and as a mathematician I’m sure you understand the significance of how an approximation of something is a world apart from the thing itself. You cannot say that science is truth, therefore science is true - that is a pointless statement that completely drops all the reasons why science is more truthful than religious knowledge or any other form of knowledge.


  • “If the story of Adam and Eve wasn’t true and correct, then there wouldn’t be any humans.”

    You have a very binary understanding of what is necessary for something to be true that is almost dogmatic.

    The rules of chemistry need not be true and correct for formulas to succeed. People were doing correct things for the wrong reasons, even scientifically, for centuries, if not millennia. Think about things like surgeons not washing hands, inefficient gunpowder, bloodletting, or the attempts at a unified theory of Physics - we know that not everything is correct, yet the formulas don’t fail at small enough scales/slow enough scales/within certain observational parameters.

    You’re right that science aims for truth, but that doesn’t mean it can attain anything more than our closest approximation of the truth (limited by human perspectives and resources). We believe in it because it is what works, for now. And the beauty of this is that if one day some incontrovertible proof for a higher being does come up, we will recalibrate all our theories to account for it (presumably after very, very stringent checks.)

    Now if your whole point is Science has done very many good things all around us, that is 100% true! But that says nothing about the truth value of Science, beyond that there is a lot of evidence of it working that one time (which is not what you seem to be claiming when you say it exists regardless of belief).


  • If all it takes to make science truth is to provide quotes of famous people calling it truth, then religion is probably truth a thousand times over.

    A lot of the arguments and evidence you bring to the table are circular and only true from the reference point of whatever internal logic you’ve decided to assemble for yourself. Does this mean you’re surrounded by Chinese shills? Probably not, but that is also apparently the truth you’ve decided to believe in, evidence be damned.

    What people are trying to make you see is that epistemologically, absolute truth is a ridiculous bar that, if you set as the hurdle for science to meet, is only going to disappoint you time and again.

    Scientific knowledge does not have any special status or truth value conferred on it beyond the very educated guesswork of scientists and the time and effort and money that goes into verification. It’s an endeavour that relies entirely on empiricism and the flaws that come with having limited human perceptions.

    Does this mean that science is exactly the same as religion when it comes to reliability? Of course not, because the things that you choose to believe in when you believe in science are different, more accurate and reproducible.

    To claim that science has some ineffable attribute that puts it above any other belief, on the other hand, is discounting and discrediting the effort and very nature of scientific knowledge, and ascribing to it the kind of mystic quality that is exactly what makes religious knowledge so ridiculous.



  • I think the older generation got used to the stereotype that if people were posting with emojis, they would naturally be making more immature posts (being younger). There are a lot more people from the older generation on the Fediverse.

    For an example of this generational gap: you mention that “On Reddit people use emojis a lot” - that genuinely is not the experience on Reddit I had: when I still used Reddit frequently, emojis were treated with the same level of disdain (which both explains and is explained by the condescension around the Emoji Movie).

    So you’re signalling that you’re from a certain generation and looking to appeal to people who are similarly from that generation of people who like to use emojis to express themselves. That’s going to attract some people and also going to rub others the wrong way. And that’s fine! Keep using your emojis. You just might want to remember that a lot of the people who hated new Reddit and a lot of the people who left Reddit for Lemmy the first time are/were going to be old-timers (by internet standards), so you might find fewer like-minded people here.

    As a last note, your saying you “miss emojis” makes me feel extra old (and I don’t think I’m old at all!): it suggests that the time of emojis has not only eclipsed the internet culture I’m familiar with but has died out also. That’s two eras. It’s fortunate that at this current point in time, it seems like digital cultural eras can pass in weeks.